The frogs came this week. They are reclusive little things normally. Sometimes I hear them croaking from the crevices in our dry stone wall, or I might get a sudden jolt when I am weeding and one leaps unexpectedly from under a patch of damp foliage.
Once a year, though, they come into full view. For a day or two our tiny pond, less than a metre across, becomes a writhing, splashing melee of copulating amphibians. We counted fifteen on Tuesday, although I’m fairly sure that should be an even number.
Frog Day, as we call it, is the start of spring for our family, that and the wild garlic and celandines bursting into leaf down by the stream. Sometimes we manage to take photographs. Yesterday I was looking back through the albums from previous years and was amazed to see how regularly the frogs appear. The picture at the top was taken on Frog Day 2010 – it was 18 March, just like this year. Our other pictures are dated 13 March 2007 and 15 March 2009.
Frog Day 2009
It thrills me, the thought of these shy, mysterious creatures responding to some inner prompting and arriving in the pond almost as though they had marked the day on the calendar. I wonder about the ponds in nearby gardens: are they also experiencing the same orgiastic celebration of the changing season?
I feel connected to these frogs, for we share a common territory; they are mating in a pond that we dug as a family, sheltering in a wall that Julian built one chilly Sunday afternoon a few years back. And yet I know so little about them and understand even less.
I am especially sensitive to this dissonance this year, this sense of being both connected to the garden and yet through my ignorance also alienated from it. I read a book called Scripture, Culture, and Agriculture: An Agrarian Reading of the Bible by Ellen Davis, and it turned out to be one of those texts that moves into in your brain, unsettling old ways of thinking and forcing your mental furniture into new arrangements.
I knew the Hebrew Scriptures were permeated through and through with references to the land but if I ever thought about that at all, I assumed that was because they were written in a pre-industrial age. Davis exposed the superficiality of that.
Her book showed me that it goes far, far deeper and that the Bible speaks of God always intending there to be a kind of kinship between people and the land. She demonstrates how in Biblical thinking the relationships we have with one another, with God and with the soil are all interrelated: in the Biblical story, violation of the land leads to the destabilising of everything else we depend on.
Davis’s teaching made me see for the first time that our little garden is profoundly important: it is land and in substance it does not differ from the grandest scenery you can imagine. The frogs, along with the ladybirds, the woodlice and every other facet of this patch are part of a vast ecosystem that connects them and us to the rest of the created order and what we do with it really matters.
In Biblical terms, it is a gift and we have a responsibility to it. Gardening is not just a hobby, something I pick up and put down according to my whims, but an outworking of discipleship.
In practical terms, as industrial agriculture continues to swallow the countryside, suburban gardens are rapidly becoming one of the most important habitats we have. For example, a report by the charity Froglife in 2007 found that eighty per cent of ponds in the countryside were of poor or very poor quality, often because of nitrogen-run off from arable land.
Davis’s book has spurred me to take our garden more seriously this year than I have in the past. I want to work our land properly, finding ways to make it as productive and eco-friendly as possible, pushing through my natural reluctance to go outside when it is cold or wet and facing down the the boredom that sometimes sweeps through me when the garden is yet again full of weeds and the vegetable plants failing to produce as I hoped they would.
I am not saying we will save the world just by cultivating our gardens. But I do think paying serious attention to the land on our doorsteps is foundational to responding to the environmental crisis. Another book I read recently, Norman Wirzba’s Food and Faith, puts it well:
Gardening work creates in us an indispensable ‘imaginary’ that enables us to think, feel, and act in the world with greater awareness for life’s complexity and depth. Gardens are the concentrated and focused places where people discover and learn about life’s creativity and interdependence.
I think a lot of us need to develop this ‘imaginary’. In her book, Davis asks why we in the industrialised world are not ‘stricken to the core’ by the way we are relentlessly despoiling the earth. I think part of the answer is that we have become so desensitised to the natural world that we simply do not appreciate the enormity of what is happening.
One way of recovering that sensitivity is, I think, simply to get outside and grow stuff. I am hopeful that by engaging more deeply with our garden I will grow too and be able to live more intelligently at this critical time.
I am worried about the frogs, by the way. For two days after they came the night frost was so hard that the pond froze over. Then it snowed for 36 hours solid. I have taken it for granted that we will have tadpoles in the pond every spring. Now I am not so sure.